Principle 1: Treaty-based relationships with Tangata Whenua are a priority
Rationale
All Agencies working in SVPP and SVP commit to Te Tiriti o Waitangi as the founding document for relationships between Tangata Whenua within Aotearoa New Zealand and Tauiwi. Tauiwi actively work to become honourable Te Tiriti partners through the commitment to sharing power, resources, decision- making processes and in the framing of policies and plans.
Principle 1 in Action
Commitment to this principle at the individual level for Tauiwi may be demonstrated by:
learning about the history of Aotearoa, the impact of colonisation[1] and Te Tiriti o Waitangi
learning Te Reo and using correct pronunciation
un-packing white privilege as an important journey for developing skills and knowledge to become a trustworthy ally in the decolonisation of this nation
reading widely and building professional relationships with Māori to develop the understanding that if whānau violence interventions continue to be delivered from western concepts and practice frameworks that isolate, criminalise, and pathologise Māori individuals - nothing will change[2]
valuing indigenous research methodologies
embracing a willingness to learn and engage with Māori cultural paradigms, stories, histories and understandings of spirituality and wellbeing
Commitment to this principle at the organisational level for Tauiwi may be demonstrated by:
ensuring that the commitment to Te Tiriti o Waitangi is endorsed at all levels of the organisation and embedded in its policies and practices
ensuring that Te Tiriti o Waitangi policies reflect Tauiwi willingness to address the ongoing impacts of colonisation through
building and maintaining effective relationships with local Iwi and Hapū by sharing resources, joint planning, collaborating and communicating around SVPP and SVP initiatives
making referrals to Kaupapa Māori SVPP and SVP services when a community with high Māori population wants to engage with this work
supporting staff to access Te Reo courses and Te Tiriti o Waitangi training
including information about local Iwi and Hapū, as well as expectations of kawa and tikanga, in staff induction
ensuring adequate cultural training and supervision is available for Māori and Tauiwi staff
advocating for adequate resources for the development of SVPP and SVP services
[1] Le Grice reflects when working to reduce any form of sexual or interpersonal violence we need also to work towards reducing the socioeconomic disparities that exist between indigenous and settler peoples, through the cumulative experience of intergenerational trauma, and ongoing interpersonal and structural racism that colonisation has caused
practice examples
An example of successful treaty-based partnership is the two whare, or houses, structure of TOAH-NNEST. The two whare are Ngā Kaitiaki Mauri and Tauiwi Caucus. The structure enables Ngā Kaitiaki Mauri (the Tangata Whenua whare) to operate within a Māori worldview and pursue their aspirations.
“When I first started in the sector I was working in an organisation that required me to learn my pepeha. Initially I found this hugely problematic as so many in my family had caused me physical and sexual harm. I was committed to being respectful, so I learnt it. From my pākehā world view I would have found it easy to dismiss my family for ever. Going through this process has helped me learn that my family will always be my family. The not being allowed to dismiss them in Te Ao Māori shifted my way of interacting with them and some relationships started to heal. This has helped me find my own ways of engaging with them and some relationships have been restored. This has shaped my belief that what is good for Māori is good for all of us." (Female SVPP worker).
Tools and Reccommendations for Further Development
Creating culturally safe organisations: lessons from health - http://blog.core-ed.org/blog/2017/09/creating-culturally-safe-organisations-lessons-from-health.html
Institutional Racism and the Dynamics of Privilege in Public Health http://researchcommons.waikato.ac.nz/handle/10289/6397
Developing this principle further through greater consultation with Ngā Kaitiaki Mauri by the TOAH-NNEST Tangata Whenua whare.
Including further resources and promising practices in this section as working practices are examined and enhanced